Download Aphrodite (Gods and Heroes of the Ancient World) by Monica Silveira Cyrino PDF

By Monica Silveira Cyrino

Aphrodite explores the numerous myths and meanings of the Greek goddess of affection, intercourse and sweetness. some of the most generally worshipped and renowned deities in Greek antiquity, Aphrodite emerges from the imaginations of the traditional Greek writers and artists as a multifaceted, strong and charismatic determine. This quantity explores the significance of Aphrodite for the traditional Greeks, in addition to her enduring impression as an emblem of good looks, adornment, love and sexuality in modern tradition. In a wide-ranging research of the universality of Aphrodite’s energy and value, this quantity illuminates the varied difficult degrees of divinity embodied by way of the desirable determine of Aphrodite.
Aphrodite bargains new insights into the traditional texts and creative representations of the goddess, in addition to a accomplished survey of the present scholarship in regards to the origins and interpretations of Aphrodite, when additionally highlighting her everlasting well known allure throughout cultures and generations. A goddess of affection who's no longer afraid to go into the battlefield; a goddess of physically adornment who's the 1st to seem absolutely nude; a goddess born of the ocean who emerges into the open sky: Aphrodite is a polyvalent deity, plural in nature, functionality and importance.

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Extra info for Aphrodite (Gods and Heroes of the Ancient World)

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As the cheaters remain on display for the jeers and wisecracks of the assembled male gods, Hephaestus demands repayment of his dowry investment from Zeus, Aphrodite’s father. 317–20, trans. Lombardo, 2000) Like the two Iliad passages, the Odyssey episode clearly asserts Aphrodite’s place within the Olympian family structure as the daughter of Zeus. But the Odyssey passage makes her filial position even more emphatic by representing the goddess in the midst of a grim family drama, as the daughter of a paterfamilias who is now compelled to pay reparations to his son-in-law for her adulterous behavior.

Now dressed in every kind of gorgeous garment And gold-festooned, fun-loving Aphrodite Left fragrant Cyprus – straight to Troy she headed. 58–66, trans. Ruden, 2005) So the ancient poets were keenly aware of the status of Cyprus as Aphrodite’s favorite place, and her affinity for her sanctuary at Paphos is indisputable. But how exactly did the goddess come to be associated with the island? Some proponents of Aphrodite’s “oriental” origins argue that the cult worship of Aphrodite at Paphos on Cyprus was established by the Phoenicians, who settled on the island sometime around the first millennium bc.

2) was at Ascalon in Syria, a Phoenician settlement, and adds that it was also the Phoenicians who first brought her cult to the islands of Cyprus and Cythera. This temple [at Ascalon], as I find by inquiry, is the most ancient of all the temples dedicated to this goddess; for that in Cyprus was built after this, as the Cyprians themselves confess; and that in Cythera was erected by Phoenicians who came from the same part of Syria. 2–3, trans. Cary, 1992) But the core of the “orientalist” hypothesis rests on the perceived parallels and mutual associations between the eventual Greek Aphrodite and the Near Eastern goddesses of love and sexuality in their cultic, literary and artistic representations.

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