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By Edna O'Brien

Eschewing her stale lifestyles in London, one girl embarks on a trip of independence and sexual liberation at the French Riviera 

Separated from her husband, and together with her younger son away on a camping out journey, Ellen comes to a decision to escape her lonely London domestic, naively pursuing “a jaunt into iniquity” alongside France’s Mediterranean coast. yet will she locate the break out she longs for, or the entrapment she so deeply fears?

 In August Is a depraved Month, Edna O’Brien’s lyric, languid prose creates a personality right away traditional and mythic, suffering to forge her personal course now not as a spouse, mom, mistress, or lover—but as easily, usually herself.

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Extra resources for August Is a Wicked Month: A Novel

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116 FHSG), and the Aristotelian theory of the active intellect (fr. 307a FHSG). 2), and in so doing rejected not only a view held by Theophrastus but also the very theoretical foundation that supported the existence of the Peripatetic school. But none of that resulted in any personal attacks. In all probability, this relationship between masters and students was based on free discussion and a fundamental agreement in choosing the problems to be discussed, rather than the solutions to be espoused.

One of the erudite speakers in Athenaeus declares (8, 354b–­c), “I am well aware that Epicurus, who was very devoted to truth, has said of him, in his letter On Vocations, that after he had devoured his father’s inheritance he rushed into the army, and because he was bad at this, he got into selling drugs. Then, since the peripatos of Plato was open to everybody, he [Epicurus] said, Aristotle presented himself and sat in on the lectures, not without talent, and gradually got out of that and into the theoretical [disposition].

Col. 1–­8). To this rhetorical question comes a rhetorical reply: “if deeds are advantageous, so is speaking, even if he didn’t exist; but if neither are, nor is giving speeches, even if there were thousands of him, so that Aristotle’s knocking him down whenever possible wouldn’t seem to be actually motivated by resentment” (col. 10–­19).  . but not by reference to the natural goals; if he was using these, how could he fail to consider it a shame to speak 28 • Chapter One • from the rostrum things that make him resemble those orators who slave for wages, more than those philosophers who equal the gods?

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