By Nathan Field
Breakdown and leap forward examines the basic function of regression within the patient's restoration from psychological disease. In mild of this Nathan box reassesses the position of the therapist tracing psychotherapy again to its earliest religious roots and evaluating sleek analytic tools with historical practices of therapeutic and exorcism. the writer makes use of bright examples from his psychotherapeutic perform to teach how, with the obvious breakdown of the healing strategy itself, sufferers can holiday via to a brand new point of functioning. The booklet is going directly to contemplate how psychotherapy has been stricken by primary advancements in 20th century technological know-how, similar to the circulate from previous, classical assumptions of linear causation to non-linear complexity from reductionism to a holistic platforms procedure and from psychological mechanisms to acknowledging the mysteries of subconscious interplay. taking over the novel imaginative and prescient initially proposed via Carl Jung and later fostered by way of eminent psychotherapists reminiscent of Winnicott and Bion, the writer exhibits how psychotherapy should be reframed to confess the lifestyles of a mental fourth measurement. Nathan box reappraises rules of wellbeing and fitness and pathology, psychoanalysis and therapeutic, intercourse and spirituality in gentle of a dramatic shift within the means we comprehend ourselves. How this shift alters the form of psychotherapy within the twenty-first century is the problem the practitioners, academics and trainees needs to all deal with.
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Extra info for Breakdown and Breakthrough: Psychotherapy in a New Dimension
In the following session something even more disturbing occurred. She was again telling me about her jealousy for her rival. I asked if, when she was younger, she could remember having been jealous of her mother? Her response was to burst into tears. I was astonished at her reaction—but even more at my own! At the sight of her heaving abandoned sobs I felt a sudden surge of sexual excitement. As I realised what was happening to me I felt quite appalled. This young woman was my patient: how could I have such a bizarre reaction?
When he wakes from his ecstasy the shaman has the patient’s soul in his closed hand and replaces it in the body through the right ear. (Eliade 1964:220) All this seems a far cry from the analyst in an armchair: how can he or she remotely be compared to a healer in a trance? First we must ask if there exists a modern equivalent to the condition known as ‘loss of soul’. In his description of the schizoid personality, Fairbairn offers the following profile: ‘the individual begins to tell us that he feels as if there were nothing of him, or as if he had lost his identity, or as if he were dead, or as if he had ceased to exist’ (Fairbairn 1952).
A vivid example of ‘introjection-possession’ emerged while I was working with a married couple. Once the wife had completed a critical catalogue of her husband’s shortcomings, he proceeded to defend himself in a low, angry monotone. I noticed that his voice sounded different from normal, the words seeming to issue from somewhere inside him while his mouth hardly moved. ’ The husband agreed that his father, who had been a missionary, spoke in the same liturgical monotone both when he preached and when he admonished his son.