Download Collected works of Bernard Lonergan. Vol. 5, Understanding by Bernard Lonergan, Elizabeth Morelli, Mark Morelli PDF

By Bernard Lonergan, Elizabeth Morelli, Mark Morelli

The fight to accomplish an built-in view is the subject matter that unified the physique of Lonergan's paintings. within the background of that fight, figuring out and Being performs a critical function. released a 12 months after his profound and intricate perception, it's the edited transcription of a few thirty hours of Lonergan's lectures on that seminal e-book. realizing and Being serves as a consultant to the very demanding terrain of perception, or, as one commentator placed it, if perception is the Everest within the diversity of Lonergan's works, knowing and Being is the process via rolling foothills. This version, the second one, contains extra of the ancient surroundings within the textual content and provides a wealth of explanatory notes, in addition to formerly unedited discussions that the lectures.

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Additional info for Collected works of Bernard Lonergan. Vol. 5, Understanding and being : the Halifax lectures on Insight

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6 Insight in Kant It was not only Aristotle who adverted to insight, and it was not only Plato who used it. 28 Both use pure reason, but in mathematics you can construct your concepts while in philosophy you cannot. What does Kant mean by constructing concepts? He means exhibiting the concept in a pure intuition. He uses the triangle as an example. You can imagine a triangle that conforms exactly to your definition of a triangle. Because you can have an image that conforms exactly to your definition and represents it perfectly, it is possible to have synthetic a priori principles, and not only analytic principles, in mathematics.

We noted Kant's discussion of the possibility of synthetic a priori principles to illustrate his own advertence to insight. So insight is a fundamental idea, both in mathematics and in philosophy. Now the illustrations I have given are the meat as far as self-appropriation is concerned. What I said about them is just talk, building it up, going round it. What counts is noticing when you have the insights. 31 This is what counts. Concepts are easy: we have them if we have words with meaning. But what counts is understanding, and this is what we must appropriate.

But we want the you that is present, to whom you would be present. What is important, in other words, is the looker, not the looked-at, even when the self is what is looked at. So it is not a matter of introspection in any spatial sense, in any sense of 'looking back into,' because what counts is not the presence of what is looked at, but the presence of the subject that looks, even when he is looking at himself. That third presence is the fundamental presence. But simply as presence it is empirical consciousness.

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