By E. Chang, et. al.
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Extra info for Contemporary and Innovative Practice in Palliative Care
2010). Medical students' perceptions of their teachers' and their own cultural competency: implications for education. J Gen Intern Med. 25(Suppl 2):S 91– 94. Valente, S. M. (2004). End of life and ethnicity. Journal for Nurses in Staff Development, 20(6), 285-293. , Singh, G. (2004). Cancer disparities by race/ethnicity and socioeconomic status; 54(6):369]. CA -- A Cancer Journal for Clinicians, 54(2), 78. ( 2005). Resident physician’s preparedness to provide cross-cultural care. ;294: 1058–67.
CA -- A Cancer Journal for Clinicians, 54(2), 78. ( 2005). Resident physician’s preparedness to provide cross-cultural care. ;294: 1058–67. Werth, J. , Toussaint, K. , & Durham, M. R. (2002). The influence ofcultural diversity on end-of-life care and decisions. American Behavioral Scientist, 46(2), 204-219. Williams J. , Chung G. and Curlin F. A. (2011). Attention to Inpatients’ Religious and Spiritual Concerns: Predictors and Association with Patient Satisfaction. 1007/s11606-011-1781-y. Wright M.
It is necessary to spend additional time with family members. ” Residents and students noticed that even when patients had difficulty visiting the office, the family would still come. Some family members would express their gratitude through letters, calls, or even visiting the clinic after the patient’s death. Occasionally, they came back because they had a need to share experiences and feelings from the patient’s final moments. 1 Receiving news “It is obvious that the relationship depends on the family and patient.